Be Part of the Solution

If you are looking for the perfect church, keep looking.  No church is perfect because it is made up of imperfect people.  The church is messy because it is made up of messy people.  Expect drama in the church because it is made up of people with lots of drama.  We are all recovering sin addicts.  The church is a hospital for wounded people.  It is an emergency room for the spiritually broken.  The church is always a work in progress.

Too often we forget this truth.  We tend to buy in to the “consumer Christian” mentality.  Many want to know what the church can do to serve them rather that what they can do to serve the church (read Matthew 20:28).  So we search high and low for a church that “has it all.”  Dynamic worship.  Engaging sermons.  The best youth program.  Active in the community.  A clear mission and vision.  Spiritual leadership.  An accepting fellowship.  Bible-based focus.   We yearn for a church that can provide all these things.  It seems like that the church I am a part of is always missing something.  But the church across town seems to have it “all together.”  But after being at the “new church” for a little while you will find that there are things missing there too.  The search for a perfect church proves to be a vain pursuit.  The church that I am a part of will always be imperfect because I’m in it.  Often the biggest problem in the church is my attitude about it.

Usually when we are frustrated with the church we tend to do one of two things:

(1)   We complain, gripe, and spread negativity. A sour attitude about the “problems” of the church actually contributes to the problem itself!  Let’s stop murmuring like the children of Israel.  Let’s grow up and act mature.  As Paul wrote to a church that had major problems, “Be watchful, stand firm in the faith, act like men, be strong” (1 Corinthians 16:13).

(2)   We leave the church looking for a “better church.” Trust me, you won’t find it.  Why not stay, roll up your sleeves, volunteer and be a part of the solution!  It is easy to complain about problems, but have you prayed about them?   God wants his church to grow and be better.  Ask him to make it happen and ask him to use you in the process.  Before you abandon the church, talk to the elders about your concerns.  If you feel like some of your spiritual needs are not being met, first discuss it with your shepherds.  Ask them what you can do to help improve the area of concern.

So what should we do when we feel the church has problems?  Be a part of the solution!  Anyone can spot what is wrong with the church.  There is no shortage of critics in the church.  It takes no talent to identify the problems.  It takes maturity, strength and work to be a part of the solution.

Posted in Bulletin Article, Christian Living, Church, Trends | 1 Comment

180 Movie by Ray Comfort

This is one of the most powerful videos I have ever seen.  Thanks to Jeff Bird for pointing this out.  You have got to see this video to believe it.  Prepare to be emotionally moved and spiritually challenged!

Posted in Christian Living, Family, News, Uncategorized, Videos | Leave a comment

Digging Up Buried Treasure

Growing up as a small boy, I spent a lot of time at Grandma and Grandpa’s house.  They lived on the “old home-place” just across Cathey’s Creek.  Each summer, my brother and two cousins would spend hours playing on that farm.  Every day was an adventure there.  We built forts and secret clubhouses.  We climbed trees and played lots of games of “wiffle ball.”  I look back on those boyhood summer days with great fondness and warmth.

One summer we decided to make and bury a time capsule.  We gathered several trinkets, small toys and coins and placed them inside of a container.  Then we buried the container with hopes of finding it when we were “all grown up.”  After a couple of days, a little boy gets tired of waiting to grow up.  We went back to try and find the capsule.  I’m not sure that we ever found it.

Statistics show that of all of the congregations of the churches of Christ in the United States, 66% of them are found in the Southeast.  Of all members, 71% live in the South.  Second only to Texas, Tennessee has the largest number of congregations at 1,472 (as of the year 2000).  Of the 29 oldest congregations in the U.S., 19 of them are in Tennessee.

If you were born in the United States, you have been entrusted with a great blessing from God.  The value of this treasure is even greater if you were born in the South.  Being born in the “Bible Belt” is an incredible blessing and it carries a great responsibility.  Jesus once told a parable about a man who went on a long journey, entrusting his servants with his possessions in his absence (Matt. 25:14-30).  Three servants were responsible with the treasure.  In gratitude, two men increased their master’s holdings.  One servant, however, responded in fear and buried the treasure he had been entrusted with.  Upon the master’s return, the man who buried the treasure is called “lazy” and is severely punished (25:30).

Have you ever wondered why you were born in the most blessed country in the world?  Have you ever considered the probability of being born in the most religious section of the United States?  What are the chances that you would be born into a Christian home?  I certainly don’t know the answer to these questions, but I do know that I have been richly blessed—and God is counting on me to use the treasure and not bury it.

Asia Minor had so many congregations of the church in the first century that it might be termed a “Bible Belt.”  But toward the end of the New Testament, Jesus warns these congregations to wake up and stay active.  One of them even “had a name that it was alive,” but it was really dead (Rev. 3:1).  Jesus warned that if they did not repent and get real with their faith instead of simply going through the motions, he would come and “take his lamp stand out of this place” (Rev. 2:5).  Today, the Lord’s church does not exist in Asia Minor (modern day Turkey).  What happened?  Apparently, these Christians “buried their talents in their own Bible Belt.”  What about us?

Posted in Bulletin Article, Evangelism | 2 Comments

Have I Become Your Enemy?

Preachers feel a burden.  It is a weight that most people never see.  It is a strain that few can understand.  Preachers stand between heaven and earth.  They are pulled both ways.  Ministering to hurting people, preachers feel compassion and carry the burdens of many other souls.  Out of a spirit of empathy, conscientious preachers try to see the perspective of others.  They try to see where you are coming from and empathize with you.  Preachers labor among God’s people and are muddy with the messiness of ministry.  They feel the weight of your problems, your struggles, and your frustrations.  One preacher said that he felt “the daily pressure on me of my anxiety for all the churches” (2 Corinthians 11:28).

Being pulled between heaven and earth, it is tempting for preachers to compromise the truth.  It is an enticing thing to soften the firm statements of Scripture to win the acceptance of people.  Preachers are not immune from the lure of popularity and the desire to be accepted.  But those that are faithful to Christ must be committed to truth and preach the “whole counsel of God” (Acts 20:27).  That means that preachers must be resolute and preach the word “in season and out of season” (2 Timothy 4:2).  We must report God’s truth when it is well received and when it is not.  Preachers must be primarily concerned with the approval of God and not the approval of men (Galatians 1:10).

But sometimes the truth offends people (cf. Matthew 15:12).  Preachers that boldly proclaim the truth often make more enemies than win friends.  But Jesus said that this would be true.  Jesus said, “If the world hates you, know that it has hated me before it hated you.  If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you” (John 15:18-19).  Those who stand for truth should expect opposition.  The opposition comes from without and from within.

Preachers who have the spirit of Christ do not intentionally try to be offensive.  Instead, with a spirit of gentleness he tries to correct others by being kind to everyone (2 Timothy 2:24-26).  He works hard to choose his words carefully attempting to answer each person appropriately (Colossians 4:5-6).  He attempts to always speak the truth with a spirit of love (Ephesians 4:15).

But those who proclaim God’s truth must be unwavering, uncompromising, and bold.  Paul told the young preacher Timothy not to be intimidated by older people and not to be timid about preaching the truth (1 Timothy 4:12; 2 Timothy 1:7).  Preachers must continue to speak the truth with all boldness (Acts 4:31).  God’s spokesman should be so enraptured with God’s truth that it is a “fire in his bones” that cannot be held back (Jeremiah 20:9).

When the truth of God is proclaimed unapologetically with passion and boldness, the message often challenges people’s lives.  When Peter preached a challenging sermon that convicted people’s lives, the Bible says that they were “cut to the heart” and wanted to know what they needed to do (Acts 2:37).  Another preacher named Stephen preached essentially the same message and his audience was also “cut to the heart.”  But this crowd attacked the messenger and stoned Stephen to death (Acts 7:54-58).  The message had not changed, but the hearts of the audience had.

When God’s message is preached you can be sure that there will be times you feel “cut to the heart.”  God’s word has a way of doing that to us all.  But the question is, will you feel compelled to examine yourself or will you attack the messenger?  Paul once asked his readers, “Have I then become your enemy by telling you the truth?” (Galatians 4:16).   Some of Paul’s own converts were tempted to turn on him when the message challenged their lives.  But this should be no surprise since the same thing happened to Jesus in his ministry (John 6:60, 66).  Will you accept the message of God even when it is difficult?  Or will you turn on the messenger?

Whether you like him or not, this preacher has your best interests at heart.  Sometimes real love means loving someone enough to tell them the truth—even when it hurts.  Have you become my enemy because I tell you the truth?  I hope not.  I hope you will be my friend because I love you enough to tell you the truth.

Posted in Bulletin Article, Preaching | 1 Comment

The Continuing Restoration

During his ministry, Jesus promised to build his church (Matthew 16:18). His church would be a single, unified, worldwide body of his disciples (Ephesians 1:22-23; 4:4).  This church would be united together upon the Apostles’ doctrine that was once for all delivered to the saints (Acts 2:42; Jude 3).  Yet, the Holy Spirit revealed that in latter times people would fall away from this simple teaching and would turn aside to religious myths (1 Timothy 4:1-5; 2 Timothy 4:1-5).  Historically this occurred with the advent of a state-controlled, Roman church. Many strange teachings foreign to the New Testament infiltrated the church during this “Dark Age.”  However, courageous leaders arose to protest these heresies during the Protestant Reformation.  The unintended result, however, was an aggressive splintering of the church into a multiplicity of denominations as each reformer focused on certain doctrines.  Such division of the church was contrary to Jesus’ prayer for unity and a clear violation of Scripture’s teaching (John 17; 1 Corinthians 1:10-17).

Preachers from various Christian denominations (Methodists, Baptists, Presbyterians, etc.) began to realize that something must be done to stop this rampant division and unify Christ’s followers.  They realized that the only way unity would be possible would be for people to reject denominational allegiances.  They must cast aside all creeds, and withdraw from church synods and conventions.  Christians can be united only when they simply call themselves “Christians” and agree to only follow the Bible as a guide for faith and practice.  This concept is called the “Restoration Movement.”

Returning only to the Bible, many practices of the New Testament church’s form, leadership, and worship were restored.  But God’s people must not relax in past victories.  We must see ourselves as a part of God’s ongoing story. There is still work to be done in the continuing restoration of the New Testament church in our time.  Here are some areas where we must continue to work toward restoration:

  1. Reject the cathedral and restore the people! The church must not be simply a group that assemblies in a place of brick and mortar to receive additional teaching.  But God desires that people not just know about him, but that they also walk personally with him.  Early Christians were people who lived in passionate devotion to Christ (2 Corinthians 3:18).  The early church devoted themselves to the Lord (Acts 2:42).  We must reject being just another religious gathering and become an authentic community of faith.
  2. Reject the commuters and restore the community! Church is too often considered a place rather than a people of God living in a community together.  The church is viewed as a place you go rather than who you are.  Imagine a church where Christians are not merely spectators, but a people who live in a vibrant community with one another (Acts 2:46; 4:32).  Christians practice the “one another’s” of Scripture (Colossians 3:13-14).  Disciples share spiritual fellowship and help each other overcome personal sin (James 5:16).
  3. Reject the member-mentality and restore the minister-mentality! Church is often viewed as a place to meet rather than a fellowship for equipping God’s servants for works of service.  The result is a church building full of spectators who have become “members” but are not actively involved in any ministry.  The New Testament teaches all Christians are to be ministering to one another.  Christians are to be nurtured into becoming Christ-formed, Spirit-led participants in the kingdom of God.  Leaders are not to be doing the entire ministry, but equipping others to do the ministry (Ephesians 4:12-16).
  4. Reject the church campus and restore church in the home! The church today tends to focus all Christian fellowship, teaching, evangelism, benevolence, and worship inside the confines of a church building or ministry campus.  The result is that we compartmentalize our faith to a church building.  The early church certainly did meet in centralized locations (like the Temple courts), but their interaction with each other was not limited there (Acts 2:46).  The early church met regularly in one another’s homes for fellowship (Acts 2:46), for instruction and evangelism (Acts 10:24), to help others (Hebrews 13:2), and for prayer and devotion (Acts 12:12).  They were actively involved in one another’s daily lives.

May we continue to defend the doctrines and practices of the New Testament church that have been restored, but may we also be committed to the continuing efforts of restoration!

Posted in Bulletin Article, Church, Church History, Discipleship | 1 Comment

Childlikeness in the Kingdom

Jesus said that to enter the kingdom of heaven we must “become like children” (Matthew 18:3).  The word “become” here indicates that there must be some type of transformation that must occur.  To enter the kingdom adults must begin to possess some child-like qualities.

The transformation that must occur to enter the kingdom involves the work of God’s Spirit.  To enter the kingdom one must experience a “spiritual rebirth” by water and the Spirit (John 3:3, 5).  This transformation affects the depths of a convert’s spirit and changes his/her “spiritual appearance.”  Paul makes this point in 2 Corinthians 3 with the historical example of Moses.  Moses encountered the presence of God on Mt. Sinai and it caused his face to radiate with God’s glory (2 Corinthians 3:12-16).  This glory progressively began to fade as the days passed since his encounter with God.  Moses, therefore, put a veil over his face so that the people could not see this “fading glory.”

The new covenant of Jesus is different, however.  Christians experience God’s spiritual presence indwelling their hearts (Acts 5:32; Eph. 3:17; John 14:23; Rom. 8:9-11).  The inner presence of God transforms a person’s spirit so that they radiate God.  A truly converted Christian’s appearance and presence should glimmer with the joy, peace, kindness, etc. of God (cf. Galatians 5:22-23).  Unlike Moses, Christians live with “unveiled faces” letting others see the glory of God shining through them (1 Corinthians 3:18; Matthew 5:16).

How does this “appearance transformation” of a disciple of Jesus relate to being “child-like”?  Dallas Willard has an intreguing explaination in his book The Divine Conspiracy (pages 75-76) that is worth careful thought:

“The human face, and especially the eyes, are not just additional physical objects in space.  We say that the eyes are the windows of the soul, and there is much truth to it.  They and the face and hands are areas in space where the spiritual reality of the person becomes present to others.  There the inmost being of the individual pours forth […]  Interestingly, ‘growing up’ is largely a matter of learning to hide our spirit behind our face, eyes, and language so that we can evade and manage to achieve what we want and avoid what we fear.  By contrast, the child’s face is a constant epiphany because it doesn’t yet know how to do this.  It cannot manage its face.  This is also true of adults in moments of great feeling–which is one reason why feeling is both greatly treasured and greatly feared.  Those who have attained considerable spiritual stature are frequently noted for their ‘childlikeness.’  What this really means is that they do not use their face and body to hide their spiritual reality.  In their body they are genuinely present to those around them.  That is a great spiritual attainment or gift.”

Being a spiritual person means that we live our lives “in tune” with the spiritual reality around us.  Part of this involves allowing the real essence of our existence (our spirits) to be open and readily present to those around us.  Spiritual people have nothing to hide.  There is no need for a mask or a veil.  No need to fear what others think.  Filled with God’s Spirit, Christians must let their face shine!

Posted in Christian Living, Discipleship, Holy Spirit, Mid-Week Devotional, Quotes, Spirituality | Leave a comment

Back from the Dead

Can a man come back from the dead?  Can a man spiritually come back from the brink of spiritual death?  These are the two main questions that arise from John 20-21.

Jesus proves that a man can come back from physical death to live again.  But this is only possible for sinful human beings if we are able to first rise back from spiritual death.  This is vividly demonstrated in the progression of Peter’s spiritual journey in these chapters.

Peter had boldly proclaimed that he was willing to lay down his life for Jesus (John 13:37).  Jesus then reveals that Peter would deny Jesus that same night three times (John 13:38).  The fact that he would deny him THREE times is significant here (as we will later see).

Peter does what Jesus predicted.  Interestingly, John gives a vivid description of this denial.  After first denying Jesus to the servant girl at the gate (John 18:17), we then see Peter warming himself by a “charcoal fire” in the company of the officers (John 18:18).  This is another detail that must not escape our attention this same “charcoal fire” will resurface later.

In the flickering light of this charcoal fire, Peter denies Jesus two more times as a nearby rooster’s crow signals the break of a new day (John 18:25-27).  This is the last we hear of Peter as his Lord is tried, beaten, crucified and buried.

Early on the first day of the week, Mary Magdalene runs to find Peter with the message that the stone that covers Jesus tomb has been removed (John 20:1-2).  Peter and John (the disciple Jesus loved, and modest author of this gospel account), both run to the tomb of Jesus.  Outrunning Peter, John is the first to arrive at the tomb and looking inside he “saw” Jesus’ abandoned burial cloths (John 20:5).  The word translated “saw” here (blepo) means “to look at.”  John “looks at” the linen burial cloths and doesn’t yet know what to make of it.

Peter hurriedly arrives at the tomb and he rushes directly into the burial chamber and John follows him inside (John 20:6).  Peter looks and he “saw” the linen burial cloths (20:6). Interestingly, John uses a different word here for what Peter did.  The word translated “saw” here (theoreo) means “to gaze upon or contemplate.”  Peter is doing more than just “looking at” the burial clothes, he is trying to ascertain what has really happened.  As he “contemplates” what he is seeing, he notices that the burial cloths are not scattered around the tomb as though robbers stole the body.  Instead, the facecloth that covered Jesus’ head is neatly folded and put in a place by itself.  “Robbers in a frenzy to whisk away a body would not have done such a thing,” Peter likely contemplates.

It is then that John says that when he went into the tomb he “saw and believed” (John 20:8).  The word translated “saw” here (orao) means “to spiritually perceive.”  By looking at the evidence of the empty tomb and the way the grave cloths were arranged, John comes to a startling conclusion of belief: Jesus has RETURNED FROM THE DEAD!  Despite the fact that Jesus had told them of this and the Old Testament Scriptures had prophesied this truth (John 20:9), Peter and John come to a first-hand awareness of this reality!

Jesus, now back from the dead, appears to Mary Magdalene in the garden and also to the apostles on two occasions.  The third occasion (John 21:14) that John records happens on the shore of the Galilean sea.  After instruction from a spectator on the shore produces a miraculous catch of fish, John realizes that the spectator is Jesus.  Peter quickly jumps into the water and swims to shore.  Jesus instructs his disciples to bring the fish that they caught.  When they arrived to the place where Jesus was, they “saw a charcoal fire” (John 21:9).  Peter saw it too.

Around this fire, Jesus cooks breakfast for his followers (John 21:12).  Around this “charcoal fire” Jesus directly addresses Peter and asks him “Do you love me?”  Jesus does not ask Peter once or even twice.  Instead around this “charcoal fire” Jesus asks Peter the question of his loyalty three times.  Just as Peter had denied Jesus three times, now Peter pledges his loyalty to Christ three times.  This demonstrates that Peter is being restored in his relationship to Christ.  Peter has been at the brink of spiritual death.  But Peter can come BACK FROM THE DEAD.

Jesus believes in Peter’s potential.  And he believes in your potential as well.  No matter how much we think we may have “blown it” or how far we think we have fallen.  Jesus is willing to take us back and use us for his glory to do amazing things.

Jesus entrusts the care of his followers to Peter.  He instructs him to “feed my lambs,” “tend my sheep” and “feed my sheep.”  Peter’s denial was not the end of his discipleship.  Peter can come back from that monumental mistake.  Peter would do great things for Jesus’ cause.  Peter would be a great leader in the early church and eventually would even be martyred for his faith being unwilling this second time to deny or renounce Christ (John 21:18-19).

No matter what you have done, Christ sees great potential in you.  You can come back from your mistakes.  You can be restored after your rebellion.  You can return from the brink.  You can rise from the ashes.  Yes, you can COME BACK FROM SPIRITUAL DEATH.  All you have to do is answer Jesus question, “Do you love me?”

Posted in Bible Study, Christian Living, Love for God | 1 Comment

What is the Emerging Church?

The emerging church is a recent trend is making major inroads especially among younger upper and middle class Christian groups.  The major call is for deeper relationships among believers.  Yet, on the altar of relationships comes the sacrificing of doctrine and truth.  As with most movements there are positives and negatives.  Truth usually lies in the middle.  The early church “devoted themselves” to both doctrine and fellowship (relationships) (see Acts 2:42).  Two videos below will help you begin to get a glimpse into both sides of the discussion about the emerging church:

Mark Driscoll was once associated with the “emergent” church but is now distancing himself from it some.  He gives a brief summary of the movement:

John Piper gives warnings about the sacrifice of truth and doctrine that is occuring in the emerging church and especially the liberal strain of the “emergent church”:

Posted in Church, Doctrine, News, Trends, Truth, Videos | Leave a comment

What Small Groups Are Not

Understanding the dynamics of small groups is crucial for developing deeper spiritual relationships in the church.  This humorous video demonstrates what a small group is not like:

Posted in Christian Living, Church, Discipleship, Humor, Videos | Leave a comment

The Need for Spiritual Growth

We need to really be concerned about growing up spiritually.  Too many people are satisfied to remain spiritually immature.  This video demonstrates the need for Christians to spiritually develop.

Posted in Christian Living, Church, Discipleship, Humor, Small Group Discussion, Videos | 1 Comment